Acts 20 coloring pages

Textus Receptus has τοῦ Θεοῦ, but most uncials have τοῦ Κυρίου (“of [the] Lord”). Meyer thinks that the external evidence for τοῦ Κυρίου is decisive, and that the internal evidence from the fact that ἐκκλησία τοῦ Κυρίου occurs nowhere else in Paul’s writings, is decisive also. On the other hand, both the Codex Vaticanus (B; 03) and the Codex Sinaiticus (. mw-parser-output . script-hebrew,. mw-parser-output . script-Hebr{font-size:1. 15em;font-family:”Ezra SIL”,”Ezra SIL SR”,”Keter Aram Tsova”,”Taamey Ashkenaz”,”Taamey David CLM”,”Taamey Frank CLM”,”Frank Ruehl CLM”,”Keter YG”,”Shofar”,”David CLM”,”Hadasim CLM”,”Simple CLM”,”Nachlieli”,”SBL BibLit”,”SBL Hebrew”,Cardo,Alef,”Noto Serif Hebrew”,”Noto Sans Hebrew”,”David Libre”,David,”Times New Roman”,Gisha,Arial,FreeSerif,FreeSans}א; 01), the two oldest manuscripts, have Θεοῦ (Θυ), as well as the Vulgate and the Syriac; also the early Fathers as Ignatius (in his Epistle to the Ephesians) and Tertullian use the phrase, “the blood of God,” which seems to have been derived from this passage. Alford reasons powerfully in favor of Θεοῦ, dwelling upon the fact that the phrase ἐκκλησία τοῦ Θεοῦ occurs ten times in Pauline epistles, that of ἐκκλησία τοῦ Κυρίου not once. The chief authorities on each side of the question are: